Moral Responsibility and Determinism
As you know from your reading in Chapter 7, particularly Section C, a good deal of evidence suggests we do not have free will, that determinism is true (make sure to distinguish between fate, which involves supernatural forces, and determinism, which does not; for this discussion, we are NOT referring to fate, the idea that supernatural forces control our lives). If determinism is true, then questions regarding moral responsibility take on new significance: how can we be morally responsible for our actions if we do not have free will? how might our evaluation of our own actions and the actions of others be affected? If people cannot do other than what they do, should they be praised and blamed for their actions? Watch the video below on moral luck, another complication related to questions of praise and blame, and then give your response to the 3 questions above. Your response should include specific references to the video as well as at least one of the readings in Section C of Chapter 7.
Make sure to follow the instructions given in Unit 1 in the Discussion Forums: Protocol and Grading Criteria folder for making specific references to texts, videos, and podcasts; posts that do not make references according to these instructions will not receive full credit.
Works Linked/Cited:
“Moral Luck: Crash Course Philosophy #39.” YouTube, uploaded by Crash Course, 12 Dec. 2016. Moral Luck: Crash Course Philosophy #39 – YouTube. Accessed 4 May 2020.
POST
1- Liliana AvilaAfter reading and watching the video I'm indecisive a part of me feels as in we do have free will, we choose to make our own decision for example I choose to go wake early today and go workout but on the other side I'm a strong believer that things happen for a reason and if certain things are meant to happen then they will eventually happen. Based on my own person events.According to chapter 7 Oeidpus heard about the prophecy that one day we would kill his father and marry his mother, he choose ran away from his adoptive parents in hopes it would not come true, on his journey he killed a stranger who turned out to be his father then later marry his widow which was was really his mother. The purpose of the reading is that there is no way in avoiding fate.Determinism is true up a point, in my own opinion I dont agree with choices are based off past events however I do agree that every event has a cuase and a reason it happen.How can we be morally responsible for our actions if we do not have free will?The answer is we cant without any free will, both moral responibility and free will come hand and hand. With no free will there is no responsibility. We are only morally responisbly for what we can controlHow might our evaluation of our own actions and the actions of others be affected?I feel as in our evaluation of our actions will be affected since we would not have any free will we wont take up an responsibility for our actions. Overall this discussion pondered my thinking and how I see certain events in life.2-Dina AssaadWhat is determinism? Determinism is the “thesis that everything that happens in the universe is determined according to the laws of nature.” (Solomon, Higgins, Martin 444). Determinism is somewhat “related but different to fatalism.” In fatalism, we regard what occurs in a situation because the end is unavoidable. However, in determinism, an affair will occur “if it's antecedent conditions are true.” (Solomon, Higgins, Martin 445). Determinism doesn't include free will. This means that the choices we make in life are caused due to preexisting events.If determinism is true: how can we be morally responsible for our actions if we do not have free will? After fully understanding determinism and free will, I concluded that if determinism is true, then we can't be morally responsible for our actions because then, our actions will be haphazard. how might our evaluation of our own actions and the actions of others be affected? If determinism is true, then our evaluation of our own actions and the actions of others can be affected because this means that our actions have been previously determined for us from preexisting causes. According to Thomas Nagel, “external factors can affect the moral quality of our actions.” If people cannot do anything other than what they do, should they be praised and blamed for their actions?If people are not capable of their actions, I don't think that they should be blamed or praised for their actions, and as Thomas Nagel thinks, "a key to figuring this out is to look deeper into the different aspects of our actions – ones that are both in and out of our control.” Some of our actions can come from anger or frustration, which in this case humans can learn to control over time. However, some people have disabilities that cause them to act a certain way which means that they can't do anything other than what they already tend to do or act. In this case, "we shouldn’t assign any praise or blame." And even when we should, we should assign less than we do. After all, if ought implies can, then we should only be blamed for the aspects of our actions that are in our control – and external factors shouldn’t be considered.”
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